Top Pages Related to: Spiritual Dimension
=> The Metaphysical Triplicity (Trinity) of the Cosmos... wajjuh) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason—i.e., the threefold structures u ...
=> DUALITY OF TIME - 4.1.4 Trinity of the Cosmos... and “Be’). Thus the world became manifest “according to the Form†of the One Who gives it existence, both in physical sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning.’ [III.276.1] Because of this threefold structures underlyin ...
=> ULTIMATE SYMMETRY - About this Book... of existence, which is perpetually turning into the past right after its instantaneous becoming. When these two physical and psychical arrows are complemented together with the encompassing spiritual dimension, hyper symmetry is achieved, which then adds the creative elements of living and ...
=> ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner
Levels of Time... after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobiographica ...
=> ULTIMATE SYMMETRY - IV.1.3 Unicity of God and the Trinity
of the Cosmos... n and His Speaking (the Command Be ). Thus the world became manifest according to the Form of the One Who gives it existence, both in physical sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] Because of this threefold structures underlying ...
=> SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:... ajjuh ) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason i.e., the threefold structures underly ...
=> SINGLE MONAD MODEL - 7. Relative and Curved Time:... after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn Arabi also describes in greater detail in his highly autobiographical K ...
=> SINGLE MONAD MODEL - Figure I.1: 'The Cloud' and what it contains, down to the 'establishing Throne'. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 421].... wn in Figure I.2. Inside (or 'beneath') the divine Throne there appeared the 'Pedestal' ( al-Kursi ), whose relative dimensions and plenitude, in comparison to the infinitely vast noetic or spiritual dimension of the 'Throne', Ibn Arabi compares here to 'a tiny ring in a vast desert'. And ...
=> TIME CHEST - 2.2.5 Relative and Curved Time... after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobiographica ...
=> The Metaphysical Triplicity (Trinity) of the Cosmos... wajjuh) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason - i.e., the threefold structures under ...
=> Relative and Curved Time... after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. Then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also describes in greater detail in his highly autobiographica ...
=> Preliminary Outline of Ibn Arabis Cosmology... hown in Figure I.2. Inside (or 'beneath') the divine Throne there appeared the 'Pedestal' (al-Kursi), whose relative dimensions and plenitude, in comparison to the infinitely vast noetic or spiritual dimension of the 'Throne', Ibn al-Arabi compares here to 'a tiny ring in a vast desert'. A ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... and only after that, his spiritual self enters the celestial spheres to meet the other spirits inhabiting each sphere and to learn from them; then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also described in greater detail in his highly autobiographica ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... d Haj Yousef Search Inside this Book 4.2.6.4 Hierarchy of Divine Names We have already discussed the unique Unity of Allah and the diversity of His divine Names in section 1.3, but in IBN AL-ARABI ’s wider metaphysical perspective, the divine Names, just like the spiritual worl ...
... e notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... eason also, one of the other interesting names of the Single Monad is Everything, because it is actually creating every single thing, physical and metaphysical. This theory of creation, the SINGLE MONAD MODEL Model, is therefore the Theory of Everything; first because of the reality of the ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... off its surface and perhaps annihilating back again into their eternal source. As we have introduced in chapter III, this cosmological model combines together all the major views in modern cosmology, including the Steady State, the Oscillating Universe, and the Big Bang, and it goes beyon ...
... œthe age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... nd to the four Pillars and the seven Substitutes, mentioned above, are the divine origin of the four elements of Nature and the seven Days of the Week which are actually the seven levels of space-time that we shall explain in chapter V. Ibn al-Arabi talks about this hierarchy of the divine ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... inciple of least time or stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including GENERAL RELATIVITY and Quantum Field Theory, applied this principle to formulate their mathematical ...
... lbeit a different kind of “Mind†at each level of manifestation. We will also see in chapter V how these concepts play an essential role in the Duality of Time interpretation of QUANTUM MECHANICS , and particularly on the effect of measurement and how the wave-function collapses ...
... r stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including General Relativity and QUANTUM FIELD THEORY , applied this principle to formulate their mathematical models, but we will see ...
... , rather than “from nothingâ€, and from this essential difference we will be able to find the ratio between “one†and “infinityâ€: and also calculate the speed of light. 4.3.1 The Primordial Cloud Ibn al-Arabi’s Universe comprises both the p ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
